I heard a pastor recently say that Satan is in charge of this world. This is a topic I’m continuing to study, but at this point I’d have to say I disagree with him. Of course, if you disagree with me feel free to say so.
Believing Satan is king of earth is a key com-ponent of dispen-sational theology, and it’s a good example of how dispensationalism can infect your entire worldview. In dispen-sational theology Satan is destined to gradually overtake the entire world and God’s kingdom can’t be inaugurated until after that happens.
Those who claim this is Satan’s world rely on verses like Ephesians 2: 2 which refers to him as “the prince of the power of the air”; or 1 Peter 5: 8 which says, “the devil, like a roaring lion, walketh about, seeking whom he may devour.” But they miss the bigger narrative.
Satan did have relatively unchecked power over the nations of this world…up until Christ came. In the ancient world, only a small enclave called Israel was even exposed to the redemptive promise of the Messiah. The rest of the nations had no choice but to follow Satan because that’s all they knew. At that time Satan was effectively the prince of this world.
But when Christ came everything changed. The kingdom was inaugurated and Satan’s power was significantly diminished. John the Baptist announced, “the kingdom of God is at hand” (Mark 1: 15), and Jesus proclaimed, “now shall the prince of this world be cast out” (John 12: 31).
Remember when the Pharisees accused Christ of using the power of Satan to cast out demons? “And if I by Beelzebub cast out devils,” He said, “by whom do your children cast them out?...But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? And then he will spoil his house” (Matt. 12: 27-29). So Christ’s first advent signaled not just the inauguration of the kingdom, but the binding of the “strong men” (Satan and his demons).
How could this be? We know that “the earth is the Lord’s and the fullness thereof” (Psalms 24: 1). Prior to Christ coming, Satan was a temporary usurper. But God gave His Son the authority to reclaim His creation: “All power is given unto me in heaven and earth” (Matt 28: 18). “He that cometh from above is above all…The Father loveth the Son, and hath given all things into his hand” (John 3: 31, 35).
By dying for the sins of all, Christ “…blott[ed] out the handwriting of ordinances that was against us…nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Col. 2: 14, 15). The principalities and powers he spoiled were Satan’s.
It is an ongoing conquest. The kingdom grows gradually (Matthew 13: 31-33), consuming all earthly kingdoms (Daniel 2: 34-44); it does not appear suddenly and full-blown on day one. Satan still has power, but he is not in control. He no longer owns entire nations. He is reduced to prowling at night, picking off individuals. With each passing century his dominion is decreased, even as his tactics become more desperate and blatant.
Since Christ’s resurrection, God has set Him “at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet” (Eph 1: 20-22). God the Father has told Christ “sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110: 1).
In the “fullness of times” God will “gather together in one all things in Christ, both which are in heaven, and which are on earth” (Ephesian 1: 10).
First Corinthians 15 tells us that when Christ returns to resurrect the dead, “then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet.”
When Christ comes back He is not going to start His kingdom; it’s already started. He’s going to deliver His kingdom up to His Father and the kingdom will continue for eternity in Heaven. Until that time, I believe, He has given His followers authority to reclaim the earth—not by force, but by spreading "the gospel of the kingdom" and the promise of spiritual regeneration. The meek "shall inherit the earth”—not be raptured out of it while Satan expands his empire.
“These things I have spoken unto you, that in me ye might have peace,” Christ said. “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).
Believing Satan is king of earth is a key com-ponent of dispen-sational theology, and it’s a good example of how dispensationalism can infect your entire worldview. In dispen-sational theology Satan is destined to gradually overtake the entire world and God’s kingdom can’t be inaugurated until after that happens.
Those who claim this is Satan’s world rely on verses like Ephesians 2: 2 which refers to him as “the prince of the power of the air”; or 1 Peter 5: 8 which says, “the devil, like a roaring lion, walketh about, seeking whom he may devour.” But they miss the bigger narrative.
Satan did have relatively unchecked power over the nations of this world…up until Christ came. In the ancient world, only a small enclave called Israel was even exposed to the redemptive promise of the Messiah. The rest of the nations had no choice but to follow Satan because that’s all they knew. At that time Satan was effectively the prince of this world.
But when Christ came everything changed. The kingdom was inaugurated and Satan’s power was significantly diminished. John the Baptist announced, “the kingdom of God is at hand” (Mark 1: 15), and Jesus proclaimed, “now shall the prince of this world be cast out” (John 12: 31).
Remember when the Pharisees accused Christ of using the power of Satan to cast out demons? “And if I by Beelzebub cast out devils,” He said, “by whom do your children cast them out?...But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? And then he will spoil his house” (Matt. 12: 27-29). So Christ’s first advent signaled not just the inauguration of the kingdom, but the binding of the “strong men” (Satan and his demons).
How could this be? We know that “the earth is the Lord’s and the fullness thereof” (Psalms 24: 1). Prior to Christ coming, Satan was a temporary usurper. But God gave His Son the authority to reclaim His creation: “All power is given unto me in heaven and earth” (Matt 28: 18). “He that cometh from above is above all…The Father loveth the Son, and hath given all things into his hand” (John 3: 31, 35).
By dying for the sins of all, Christ “…blott[ed] out the handwriting of ordinances that was against us…nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Col. 2: 14, 15). The principalities and powers he spoiled were Satan’s.
It is an ongoing conquest. The kingdom grows gradually (Matthew 13: 31-33), consuming all earthly kingdoms (Daniel 2: 34-44); it does not appear suddenly and full-blown on day one. Satan still has power, but he is not in control. He no longer owns entire nations. He is reduced to prowling at night, picking off individuals. With each passing century his dominion is decreased, even as his tactics become more desperate and blatant.
Since Christ’s resurrection, God has set Him “at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet” (Eph 1: 20-22). God the Father has told Christ “sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110: 1).
In the “fullness of times” God will “gather together in one all things in Christ, both which are in heaven, and which are on earth” (Ephesian 1: 10).
First Corinthians 15 tells us that when Christ returns to resurrect the dead, “then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet.”
When Christ comes back He is not going to start His kingdom; it’s already started. He’s going to deliver His kingdom up to His Father and the kingdom will continue for eternity in Heaven. Until that time, I believe, He has given His followers authority to reclaim the earth—not by force, but by spreading "the gospel of the kingdom" and the promise of spiritual regeneration. The meek "shall inherit the earth”—not be raptured out of it while Satan expands his empire.
“These things I have spoken unto you, that in me ye might have peace,” Christ said. “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).
1 comment:
Preach it! It is a frustrating thing to talk with people who hold this view. They always speak as if Satan is all-powerful and that we can only hope for minor victories until Christ whisks us away - that's a victory? Sounds like a retreat to me.
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